Sara Davidson

 

Sara Davidson is the New York Times best-selling author of Loose Change, Leap! and Joan: Forty Years of Love, Loss and Friendship with Joan Didion.

A few years ago, she was surprised by a call from Reb Zalman Schachter-Shalomi, a colorful and brilliant rabbi of 89, asking her to talk with him about the December Project. “When you can feel in your cells that you’re coming to the end of your tour of duty,” he said, “what is the spiritual work of this time, and how do we prepare for the mystery?” She jumped at the chance to spend time with him, and they met every Friday for two years. Read More

 

“Thoroughly engaging, this book about the winter season of life glitters with insight and wisdom – for all our years.” —Andrew Weil, MD
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Sara's Blog

High Noon – Antidote for Trump Malaise

When in despair with the fortune of our country, I began reading High Noon: The Hollywood Blacklist and the Making of an American Classic, by Glenn Frankel. His thesis is that Carl Foreman, the screenwriter, created High Noon as a parable about how he was abandoned by friends and community when he stood up to the House Un-American Activities Committee for what he believed in—freedom of thought and speech.

I was surprised to learn that when the Blacklist arose in the late ‘40s and ‘50s, a Democrat, Harry Truman, was President, we had a democratic Congress, and a liberal majority on the Supreme Court. Yet people were being forced to sign loyalty oaths to keep their jobs, and friends were harassed and pressured by HUAC to turn against friends, naming them as former Communists and causing them to lose their ability to work.

Foreman testifying before HUAC, 1951

Foreman at HUAC hearing, 1951

Fear that Communists would take over the U.S. was so intense that many in government and the film business were willing to trounce on the liberties of others, often to save their own jobs.

The similarity to the present is obvious. As Frankel writes, “Conservatives who had resisted the growth of the federal government…(under FDR) joined forces with embittered working-class populists who felt excluded from their share of prosperity.” They believed, Frankel continues, that “usurpers—liberals, Jews, and Communists in those days; gays, Muslims, and undocumented immigrants today—had stolen their country, and…they were determined to claw it back.”

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